This post was originally written for the BCMCR (Birmingham Centre for Media and Cultural Research) blog.
On 4th December I ran the Craft Economies: Inequalities, Opportunities, Interventions conference, as part of my AHRC Innovation Fellowship project Craft Expertise. The aim of the conference, which took place at STEAMhouse Birmingham, was to highlight and discuss issues around diversity and inequalities in the craft sector, and give presenters a space to share their work on various aspects of craft. We welcomed speakers from around the world and overall were delighted to see the connections being made among a diverse audience of makers, academics and organisations. You can download a PDF of the programme here.
The day began with the keynote from Deirdre Figureiredo (left) of Craftspace in Birmingham. Deirdre, who is also involved with the Craft Expertise project, discussed her journey into craft and the challenges she has faced in the arts and cultural sector. She highlighted some of the recent work Craftspace is doing to explore alternative pathways into a craft career which sit outside of the traditional routes through higher education, such as the Women’s Maker Movement project with Shelanu. The examples show that by working with communities and delivering craft skills training, women in marginalised and diasporic communities can engage with craft, develop skills and explore opportunities to make money from craft. Deirdre ended with a call for individuals and organisations in the room to pledge to get involved in a working group to start addressing issues around inequalities in the craft sector. We were pleased in the end to get 12 people signed up to the working group, so there will be more information released about that in due course.
Deirdre’s keynote was followed by a panel on Craft in the Community featuring Julia Bennett of Crafts Council UK (right), Fiona Hackney of Manchester Metropolitan University and Roberta Comunian of King’s College London. Julia talked about future opportunities in craft, such as the idea of inclusive growth as an alternative mode of craft entrepreneurship which is not necessarily driven by economic imperatives. This had some connections with Deirdre’s call for alternative pathways into craft, and the idea of more social, community-driven models of craft was a recurring theme throughout the day. Fiona’s work on the ‘Maker-Centric’ project and edge places of creativity provided useful insights into community-led craft practice with local and global connections, and the idea of ‘place as process’ when thinking about such projects. Roberta provided a fascinating insight into the role of craft intermediaries in Cape Town, South Africa. She provided more examples of the social and community aspects of craft entrepreneurship which are distanced from market logics.
After lunch I chaired a panel on Global Craft with Charlotte Waelde from Coventry University and Ya-Chao Tu (left) from King’s College London. Both came at the subject of craft in different ways – first Charlotte discussed the important issue of copyright and intellectual property in craft, then Ya-Chiao looked at the relationship between tourism and the craft industry in Stoke-on-Trent and in the Yingge district of Taiwan. Rose Sinclair of Goldsmiths was also scheduled to present in this panel but she unfortunately couldn’t make it. She did kindly record her presentation, which you can listen to here. Rose discusses Black women’s textile practices and the concept of empathic activism as a way of thinking about more inclusive craft economies.
The third panel on craft and sustainability featured presentations by Lauren England of King’s College London, Geetanjali Sachdev (right) of Srishti School of Art, Design and Technology in Bangalore, and Iain Taylor of BCMCR. All discussed the subject of craft and sustainability from very different perspectives. Lauren talked about how early career makers negotiate between balancing passion for craft with sustainability. Geetanjali discussed the role of botany in Indian craft practices, and potential pedagogical benefits. Finally Iain Taylor presented a different take on craft practice using the case of Riffs, and the process of making the journal and its zine editions in short timeframes at events.
The final panel was another chance to explicitly address the issue of inequality and diversity in craft. Rajinder Dudrah chaired a panel which included myself, maker Majeda Clarke, Lorna Hamilton-Brown and Jeanette Sloan of the website BIPOC in Fiber.
We talked individually for 5 minutes each about our take on diversity in craft. I discussed my research so far on the Craft Expertise project, including the experiences some of my interviewees have had of racism and microaggressions in craft. Majeda talked about how when she was growing up, she was discouraged from pursuing a craft career because her family did not consider it a ‘real job’. Lorna described how she was once told that “Black women don’t knit”, so she decided to write about how Black women do knit for her MA dissertation with the Royal College of Art. Jeanette Sloan then introduced the website she founded, BIPOC in Fiber, which provides a platform for BIPOC (Black, Indigenous People of Colour) working in fibre crafts to showcase their work and be part of a community. Jeanette launched a crowdfunder for the website which raised over £32,000 in just 28 days. We finished with a discussion about what could be done to make the craft sector more inclusive. Lorna finished by saying “I have never been invited to the table [of the major arts/cultural organisations]. So I’m just going to make my own table”. Stormzy was often referenced as an example of someone who made his own table and is now reaping the rewards.
The discussion highlighted that there is a lot more to do to make the craft sector more inclusive, and that organisations need to step up and take active steps towards doing this. The Craft Expertise project will continue to work towards providing the evidence base for practical steps and interventions to this end.
A huge thanks to everyone who attended, participated and helped throughout the day. I would particularly like to thank the presenters, BCMCR colleagues Annette Naudin, Rajinder Dudrah and Craig Hamilton, the staff at STEAMHouse, BCU School of Media students Holly Payne, Thomas Sayers and Ollie Hambrook for recording video and photography throughout the day, and the caterers Digbeth Works.
Catch up with Tweets from the day on the hashtag #crafteconomies.
Photography by Ollie Hambrook.
In the past week I have had the pleasure of attending two events at the Research Institute for Media and Cultural Economies (CAMEo) at the University of Leicester: Literature, Writing and the Creative Economy on 24 Feb and Co-working Dynamics and the City on 1 March. The themes of both events do not immediately appear to relate to my PhD on artists and expertise, however now that I am approaching the end (I am due to submit this September) I am beginning to think of ways in which I could extend my research or take it in new directions. Both of these events were incredibly useful for that.
Literature, Writing and the Creative Economy
I was interested in this event for a variety of reasons – the opportunity to discuss ideas in a workshop, the fact that a couple of my PhD participants are writers, but mostly because there was going to be a talk by Claire Squires (pictured above) on diversity in the literary economy. Diversity is a theme which I’m sure will influence much of my future research; I’m particularly interested in diversity and expertise. Claire highlighted the entrenched inequalities in the publishing industries around race, class and gender. The most striking point for me was even though the publishing industry is made up mostly of women, men get paid 16% more. Clearly, more men are in ‘expert’ positions in publishing, so what can be done to address that imbalance? (I’m well aware that gender inequality affects most industries).
Claire also highlighted some of the efforts to build diversity in publishing (such as the Jhalak Prize) yet at the same time publishing industry norms continue to reproduce and play up to stereotypes, using this example from Anamik Saha’s work on the rationalising/racialising logic of capital in cultural production. The book covers all depict variations of Asian stereotypes, mainly involving veiled women and the Taj Mahal. This example made me wonder how conscious publishers are that they are adhering to such stereotypes, whether there are guidelines and templates they follow without questioning them, and whether deadlines and workloads constrain their ability to do anything differently?
Rick Rylance discussed the literary economy, revealing that it is among the largest in the world, generating £2bn of the £10bn from the UK’s creative industries annually. He suggested that the literary economy should not be thought of as ‘special’ and a marginal activity, it is very much mainstream. Barriers to access were mentioned and particularly the ‘internship culture’ of the creative industries as one of the contributing factors towards a lack of diversity in publishing at least. Someone in the audience pointed out however that government efforts are too focused on a career ‘pipeline’, which is too linear and not reflective of creative careers. This resonates with my own research in that many of the artists I interviewed went into art and writing as a career change, once they had made enough money in another job to begin a career in cultural work. This is interesting in itself and could be one area for further exploration.
The main takeaway from this event was that though it is a huge industry there are stark inequalities in publishing. As academics we need to think of ways to address this. I think the internship culture does not work – it is not viable for working class people who cannot afford to work for free and it contributes to the class inequalities in the cultural industries. One person suggested apprenticeship schemes instead, which is a potentially more appealing solution because at least people won’t be working for nothing (or next to nothing). I suggested to my workshop discussion group that diversity is linked to social justice – and until wider societal injustices and inequalities are addressed, a lack of diversity will continue to be a feature across the cultural industries.
Co-working Dynamics and the City
I have maintained an interest in co-working and collaboration during my PhD and have written a chapter in a forthcoming book about collaboration, so this event held much appeal for me. The keynote was Melissa Gregg (above) of Intel, and author of Work’s Intimacy (2013) among other publications which have had a huge influence on my own work. Melissa discussed the increase in temporary and contingent jobs in the USA and Europe, and how co-working spaces look to support the ‘digital nomad’. She identified initiatives and forms of co-working in the USA and around the world, and also discussed the ‘gig economy’ (e.g. Uber, Air BnB), crowdsourcing (Amazon Mechanical Turk) and digital freelancing (Upwork) are all a part of flexible yet highly contingent ways of working. Most crucially, Melissa mentioned how some co-working spaces harvest user data, to build user profiles and help determine which ‘type’ of worker they should market their space to.
Melissa’s presentation set up the themes and discussion for the rest of the day extremely well. There were presentations about community and co-working spaces, how co-working space managers act as curators and mediators, (both for me raised questions about diversity and barriers of access to co-working spaces) and some specific examples of co-working initiatives from Birmingham and Leicestershire. What struck me most were the parallels between artists in art studios, and co-workers in these spaces. I was reminded of Angela McRobbie’s (2016) point that nowadays, the cultural worker (the artist) is the model for all workers – self-managing, able to handle precarity, flexible, adaptable and so on. Tied in with the self-management ethos is the growing emphasis on productivity exacerbated by the freelance economy and encouraged through productivity apps to ‘get things done’ as highlighted by Melissa Gregg (2015).
McRobbie argues that the self-management ethos is symptomatic of neoliberal capitalism – the state’s way of placing all responsibility for work and life on the self, so that welfare support can be withdrawn. While those are the similarities between the artist and freelancer, I see similar parallels in terms of space – between the artist studio space and these co-working spaces – they both appear ‘open’ to ‘anyone’ yet can be exclusionary, they can be sites of collaboration, they can be a place to go for people and a marker of ‘professionalism’, there are cost implications and they can have a certain aesthetic designed to appeal to a certain type of person. Like the artist is the model worker, the studio is the model space, and both form the beacon of neoliberal capitalism’s ideal worker and work situation – precarious, flexible and self-managing.
In the final talk I found many crossovers with my own work. The presentation by Carol Ekinsmyth (above) on home working resonated with the experiences of the women artists in my research. She discussed home working as increasingly ‘the norm’ as a way of working yet there is very little support for home workers, even less than those in co-working spaces. Carol identified how women home workers in particular experience extra challenges when trying to negotiate childcare with work – experiences also felt by some of the artists in my research. I had come across Carol’s work on ‘mumpreneurs’ previously so it was good to see her talk about her more recent research.
The themes and issues raised in this particular event have inspired me to think about giving a paper on co-working/collaboration and expertise at my University’s upcoming research conference, RESCON.
Gregg, M. (2015). 12 Getting Things Done: Productivity, Self-Management, and the Order of Things. Networked Affect, 187.
Gregg, M. (2013). Work’s intimacy. John Wiley & Sons.
McRobbie, A. (2016). Be creative: Making a living in the new culture industries. John Wiley & Sons.
This week I hosted my first symposium and it was a very stimulating day that has provided a lot of food for thought. I would like to thank the fourteen speakers who travelled from all over Europe to present at the symposium. Also a special mention to MA student Anna Pirvola, PhD student Emily Bettison, and School of Media colleagues Annette Naudin and Kirsten Forkert for their help and support throughout the day.
I plan to upload the audio for each speaker to this blog when I get a chance. In the meantime, you can see the abstracts for each presentation in the abstract booklet. I also created a Twitter list of all of the speakers, for those who wish to get in touch.
When I used to blog about conferences I would summarise the presentations by each speaker, or at least the most interesting speakers. I think in this case that would not be useful; instead it is worth discussing the key themes which emerged from the talks.
One of the most prominent and noticeable features of most of the presentations was the masculinity of expertise, which I have discussed previously. I heard on several occasions the expert being referred to as a ‘he’, and most experts that were featured, whether they be Youtube vloggers or TV personalities, were white men. I think it’s important to stop and question this assumption of the expert as masculine, and explore in greater depth why women are not as heavily associated with expertise as men are.
A second theme is the idea of expertise being something you become – it is easy to proclaim and ascribe expertise, but it needs to be substantiated with evidence of knowledge and skill, and then recognised as legitimate by others of an equal or higher status. It is not helpful to think of expertise in binary terms (you have it or you don’t) – it is much more complex than that. Many of the speakers drew this out in their presentations.
Finally, I noticed that a lot of the discussion was about experts ‘out there’ – their position in politics, society and the media, and how they are perceived. There was little about the self and expertise, for example self-identity and expertise, or performing expertise. How do individuals accumulate and negotiate their expertise? How do they mobilise expertise over the course of their careers? This was thoughtfully unpicked in a reflexive talk by Natalie Squared, and there is much more room to think this through in a variety of contexts.
What also struck me was how expertise matters in so many different areas. There were talks (for example) about non-professional actors, heritage food, Martin Lewis (of Money Saving Expert fame), video gamers, street food vendors, journalists and Brexit, and expertise was thoughtfully discussed in all of these contexts and more. Expertise, so often taken for granted, needs further scrutiny and I hope this symposium is a step towards that.
Overall it was a very thought-provoking day and I was immensely pleased with the quality and diversity of the papers, as well as the level of engagement and discussion. There was also a warm and encouraging atmosphere throughout the day and I was glad to see a few of our MA and PhD students in attendance. I hope everyone enjoyed it as much as I did.
Free registration is now open for the symposium The politics of expertise in media and cultural research taking place at Birmingham City University on November 30 2016. Register here.
Due to the unprecedented number and quality of submissions the symposium will now begin at 1pm and end at 6pm. All interested in expertise are welcome!
This was originally posted at BCMCR.org, co-written with Dr Annette Naudin.
On Wednesday 6 July we attended the ‘Work/Play’ conference at Futureworks in Manchester, where we presented our joint paper Entangled Expertise: women’s use of social media in entrepreneurial work, which is currently in the process of publication.
Our presentation was part of an interesting panel about communicative labour, and we found some useful crossovers with Poppy Wilde and Francien Brockhausen from Coventry University who presented about emotional digital labour. They are both PhD students looking at different platforms: Poppy is examining an online gaming community, Francien is looking at bridal forums. Both have found that emotional and affective labour is a significant factor in the online activity of both, in the form of ‘connecting’, ‘sharing’ and ‘becoming’. They highlight how the labours of connecting, sharing and becoming require significant amounts of investment, in terms of time, effort, and emotional investment. Both online spaces call for participants to build knowledge and skill in order to participate effectively.
The significant crossover with our work was the acknowledgement of particularly feminine forms of online relating; the preference to form bonds and connections rather than merely promoting one’s business, or collecting bridal photos for personal inspiration. The relational labour (Baym, 2015) of social media use is a crucial dimension often missed in literature about digital labour, and the evidence from us and our colleagues at Coventry University suggest there are particularly feminine dimensions of this which require further investigation. What Poppy and Francien also did was highlight the importance of considering emotional labour in online communication, and their auto-ethnographic accounts were illuminating in this respect. What followed was a thought provoking panel discussion where the similarities between our work really emerged.
For our paper we looked at the Twitter activities of a sample of female cultural entrepreneurs, examining how they present their expertise on the platform and what this can tell us about professional female identities within neoliberal economies. In addition to expertise, Angela McRobbie’s ideas of the perfect/imperfect (2015) also formed a part of our conceptual framework. McRobbie argues that the notion of ‘perfection’ has ‘entered into the common currency of contemporary femininity’ (p.4). This is encapsulated in the ‘can do girl’ (Harris, 2004) who is in charge of her affairs and bears the individual burden if anything goes wrong in her career. We wondered about the online dimensions of this, and investigating it through an expertise ‘lens’ assisted our analysis.
We analysed the samples of posts using Candace Jones’ (2002) signalling expertise framework, a framework used by Jones to describe the importance of expertise in creative careers, and to identify the ways in which it is signalled. Our analysis is a departure from other work about online self-presentation, such as self-branding (Hearn, 2008; Marwick, 2013) which are more individualistic in nature. An expertise-based analysis of social media activity revealed alternative forms of online identity negotiation. We found that the female cultural entrepreneurs in our sample performed their expertise in three ways in particular, which we call ‘let’s do this!’, ‘imperfection’ and ‘not Tweeting’. Briefly, ‘let’s do this’ describes the go-getting, ‘can do’ attitude exhibited by some of the participants. Imperfection describes the way in which certain achievements or events were tempered by an admission of vulnerability – for example, one person said she felt shy being at a conference. Not Tweeting is about the female entrepreneurs who choose not to Tweet, or only to retweet others. What they are not doing can be just as significant, where refraining from Tweeting is also part of a controlled, self-conscious performance of expertise. What does ‘not tweeting’ suggest about women’s professional identity? What does the blurring of personal and professional identities on social media platforms reveal about women’s sense of themselves as experts in their field? Methodologically, what are the challenges in using data collected via public platforms such as Twitter? Our panel recognised some of the difficulties in being immersed in online communities, the significance of reflexivity on behalf of the researcher and of reviewing the ethical dimensions to our research.
I’m running an informal symposium on expertise as part of the research seminar programme at the Birmingham Centre for Media and Cultural Research, taking place on Wednesday 30 November 2016. Submissions are welcome from researchers and PhD students in all areas of media, cultural and arts research.
I feel this is particularly timely given the anti-expert rhetoric during the Brexit campaign. Financial experts warning about the potential consequences of Brexit were ignored by more than half of British EU referendum voters, and the state of the country’s economy since suggests that the predictions of the experts are pretty much on track. The anti-intellectualism of the Brexit campaign has raised real concerns by some commentators as to the voting public’s willingness to believe propaganda and lies in lieu of expert comment. This has been brilliantly unpacked by Kath Viner in the context of social media and the ‘filter bubble’, distorting our access to information.
In light of these debates, just how important is expertise?
Call for papers
In cultural research, any mentions of experts or expertise usually refer to art critics (Bourdieu, 1996), art collectors (Braden, 2015), cultural intermediaries (Prince, 2010) or consultants (Prince, 2014). In media and cultural research as a whole, including the works cited, the idea of the expert and expertise itself is not explored in great depth. Yet, being known as an expert is crucial to ensure regular work in a precarious and competitive cultural labour market. What does expertise mean to cultural and media workers? In what ways, and where, do cultural and media workers perform expertise? How can we, as cultural researchers, explore and conceptualise expertise?
The Birmingham Centre for Media and Cultural Research (BCMCR) hosts this informal symposium aimed at putting expertise firmly on the research agenda. We encourage submissions from all areas of media and cultural research, and invite participants to discuss how the idea of expertise pertains to their research.
Topics may include (but are not limited to):
- Expertise in cultural policy making
- Questions of expertise, professionalism and amateurism
- Expertise and new media
- Expertise and gender
- Expertise and race
- Expertise and class
- Expertise in cultural institutions
- The performance of expertise
- Interrogating technological expertise
- Expertise and celebrity
- Experts in the media
- Art and aesthetic expertise
- Theorising expertise
- Experts in media history
We are looking for informal thinking/discussion pieces no more than 15 minutes long, and visual aids are not essential. Please send a short abstract of no more than 200 words and a short biography to email@example.com by Friday 30 September 2016.
The original meeting for this has been postponed, a new date will be announced soon.
I would like to invite interested PhD students and colleagues at Birmingham City University and beyond to a reading group I run.
The Cultural Industries and New Media Reading Group, part of the Birmingham Centre for Media and Cultural Research at Birmingham City University, explores and discusses new books about cultural work, cultural industries and new and social media. Every three months we meet to discuss chapters of a chosen text.
The book we are discussing is Ulrich Brockling’s The Entrepreneurial Self, more details below:
“Ulrich Bröckling claims that the imperative to act like an entrepreneur has turned ubiquitous. In Western society there is a drive to orient your thinking and behaviour on the objective of market success which dictates the private and professional spheres. Life is now ruled by competition for power, money, fitness, and youth. The self is driven to constantly improve, change and adapt to a society only capable of producing winners and losers.
The Entrepreneurial Self explores the series of juxtapositions within the self, created by this call for entrepreneurship. Whereas it can expose unknown potential, it also leads to over-challenging. It may strengthen self-confidence but it also exacerbates the feeling of powerlessness. It may set free creativity but it also generates unbounded anger. Competition is driven by the promise that only the capable will reap success, but no amount of effort can remove the risk of failure. The individual has no choice but to balance out the contradiction between the hope of rising and the fear of decline.”
If you would like to take part, please pick a chapter (or chapters) that you would like to read and discuss, and let me know so I can send the relevant chapter(s) to you. You can see the full table of contents here.
If you would like to join this reading group, please email me firstname.lastname@example.org with the chapter name(s) you would like to review.
On January 13th I went to Goldsmiths for a symposium on creative labour called ‘Concepts and Methods in a Cross-Sectoral Frame‘. This was the second event by the Creative Labour Process Group which is organised by Angela McRobbie and colleagues at Goldsmiths. The symposium was well attended by academics in the field and there was some stimulating discussion throughout the afternoon.
The focus on methods and concepts is particularly timely for me as I am currently working on my methodology in my PhD. I was disappointed to hear that Georgina Born’s keynote was cancelled at short notice but her replacement, Don Slater from LSE, was excellent. In his project with Jo Entwistle and Mona Sloan, called configuring light, the aim is to integrate the social within lighting design practices. They are working with Derby Council on lighting in its town centre, and the argument of Don and the project team is that social knowledge is crucial for design. He talked briefly about expertise, especially the reliance on scientific knowledge for legitimising expertise and knowledge in lighting design practices, which overlooks the importance of social factors too. Expertise is an important part of my PhD, and it was interesting to see expertise being questioned and unpicked in other work, which needs to be done more often.
Angela McRobbie talked earlier in the day about methodological issues in her research on the fashion industry. She talked about how she ‘abandoned theory in the pursuit of research’ when she interviewed fashion designers in London and Berlin, but pointed out problems with accessing participants, and the impact of technology on the proliferation of secondary research material. She used the example of the film ‘Dior and I’ as an example of a rich ethnography that an academic researcher would not be able to produce. It provides insights that make interviews look thin. She likened Dior and I to Howard Becker’s Art Worlds, as it highlights the collaborative nature of the fashion industry. However, while the film does provide a rich insight, it comes with the editorial constraints of the film industry. She finished by suggesting that researchers in the cultural industries can mitigate the problems and constraints of access by carrying out more collaborative work.
This was a feature of Carolina Bandinelli’s PhD research on social and cultural entrepreneurs in London and Milan. She carried out an 18 month ethnography and highlighted her problems too with the uncertainty of the field of social and cultural entrepreneurs, and how collaborating with a participant meant that she was becoming a participant in her own research. I think in research the position of the researcher is crucial, and it is important that this is acknowledged in any discussion of method. Carolina became a practitioner too in the field she is studying, which is similar to my own position as a social media practitioner studying social media and this is something I’m thinking through at the moment as I write my method.
Earlier in the day Keith Negus presented his research on musicians. He didn’t have any concrete insights yet, but he found there is a great deal of mutual support between musicians, which is an emerging theme in my own research on artists. This was followed by three papers on data-related research. First, Nicola Searle talked about IP in the creative industries and issues with researching it. Cath Sleeman from NESTA discussed their work on data visualisations, with a particularly interesting example of the ‘off-screen talent network‘ at the BBC. Finally Mark Taylor presented initial insights from the Panic! social mobility in the arts project. While the analysis is in the very early stages, there are suggestions from the research that there is an ‘ideology of talent’ among those in good jobs, who believe that career progression is meritocratic, whereas those still working their way up believe that success in the creative industries also depends on ‘who you know’.
It was an interesting symposium overall with much food for thought, and it was useful that many of the methodological questions and problems in my own research were also discussed here.
Last week (11 December) I presented at Birmingham City University’s annual research conference, RESCON15. I was a part of an Ethnography panel organised by Jerome Turner of BCMCR so the focus here was on methods.
I talked about social media methods and argued for the value of more qualitative methods in social media research. I revealed some early insights from my interviews and the added insight they have brought to my social media research, and I also talked about the importance of considering platforms and their owners in any social media research.
The talk was kindly recorded and edited by Dylan Line of Multimedia Services at Birmingham City University, and my slides are embedded below the video.
I should also mention that I won 2nd prize in the poster competition, in which I presented a reworked version of my expertise poster. Thanks to everyone who voted for me!